We were shown a shock of curly locks. The guy was really pissed off, maan…he said his hair required careful washing and lots of serum to keep it in place. Yes. This is what they got. Or is this what they wanted to go looking for? They found a little kid who said in her lisping voice, “I dident bruuush my teeth” while another boy moaned that he had not bathed and then he showed us the large ball he was playing with caked with mud. “Even my ball is dirty,” he said.
As a concession to the ‘other side’ the channel’s reporters went to dhobi ghat, a typical touristy hangout, where a washman mouthed a rehearsed script, “Aaj hum kapde nahin dhoyenge, paani nahin hai. Aaj hamari chhutti hai.” (We won’t wash clothes today, there is no water. It is a holiday for us.)
I won’t go into the stories of people who suffer from water shortage every day of their lives. We have heard about it and can do nothing. The so-called improvement that the water department is planning may not benefit them at all.
And here we were filling buckets and every available vessel. Today I look with sadness at all the water that will be thrown away because the taps will be gushing forth again. The water we stored has gathered dust and is a breeding ground for mosquitoes. We cannot keep it for long.
If it were dreadfully cold weather it may have turned to ice, like some hearts do; if it were hot and sultry, the water might hiss like steam and fly away…
Like all things, liquid too, must one day evaporate…
As a report says, “Kolkata’s public loos will never be the same after a designer toilet with its facade emulating the Sydney Opera comes up at Southern Avenue…"
Please don’t be such killjoys and scream, “Tchhah, raabish, chara…”
Given the penchant of the residents for kaalchur (culture), I envisage the stuff operas are made of. Purists they are, so they might stick to authentic music, a Cavally crescendo and a Debussy dip orchestrating the blabber of the bladder. There may be the occasional deliberate lapse into Robindro shongeet on special days like Durga poojo or on one more sudden reappearance of Subhas Chandra Bose.
They will celebrate his being alive by synchronised flushing. Frantic invitations will be sent out to each one’s
The men may decide to hold their evening addas within the hallowed precincts and, the inauguration being in still-nippy weather, they will enter wearing their monkey caps and rubber chappals and discuss weighty issues like the doctoral work of Binod babu on ‘Darwin and the theory of excretion’. They’ll carry little packets of jhal moodi to maanch (munch).
The ladies will have their special soirées here to prepare for the next poojo; marriages may be made here as match-making boudis and pishimas smile at the young lass sitting with her legs crossed. “Shusheel konya,” they will tell each other not realising what she is holding back is a little more basic than waywardness.
I can’t wait to get there. Who knows how they will herald this event. Perhaps take out a rally with the cries of “Joi mutra” renting the air?
By Farzana Versey
06 December, 2006, Countercurrents
I have got a new father. He died before I was born. He died before my mother was born. He died before my grandmother was born. He died generations ago. But Zahir ud-Din Mohammad is Papa. Yes, I am Babar ki aulad.
The progeny of a tyrant. A face I do not recognise. A mosque I would never have known about. A legacy I carry as a mortuary dumped with an unclaimed corpse.
* * *
“I am from a minority community.” My words circled the compressed air in the plane.
“What did you just say?” asked the gentleman sitting next to me.
“I am from a minority community.”
“Is that how you introduce yourself?” he shrugged. A wonderful conversation that had begun about the media, Naxals, politicians, industrialists had ended.
He was candid: “This comment has left me disturbed. It has taken away from all the ideas we talked about.”
So many thousands of feet above sea-level, at the mercy of technology and nature, we became Hindu and Muslim. This was the first time in spoken communication that I had uttered the phrase ‘minority community’ for myself. Was this not a statement of fact? Should I feel ashamed of it? Why was I limiting the expanse of my sky?
That morning there had been a newspaper report that had filled me with trepidation as I read it on the way to the airport. It talked about how certain frequent travellers in Mumbai were being hauled up for questioning by the police. Your crime? Being a Muslim.
In the lounge, I curled up the paper and tucked it away. I did not want to show them what had become of us. No one watched me suspiciously, but I looked around with suspicion. Antenna and armour were both in place.
I wasn’t afraid for myself, but I was afraid about my reaction. What if I lost my temper? What if I made scathing comments and asked them to prove their loyalty, their credentials. Worse, my destination was Dubai, where they say all my ‘brothers’ are in hiding after committing terrorist acts in the new corporatised Bharat, where history is being hawked on saffron bandanas.
It does not matter what political party is in power. Today, power rests on the mighty prongs of the trishul.
We are a non-violent nation; we hate guns; we distress over road rage. But we go on raths, simulate the archaic, our ennui satiated with impotent anger over spectres shrouded in lies.
Why do I remember December 6 at all? Because they remind me about it.
Look at this report of December 4: “Uttar Pradesh government has sounded an alert across the state and asked district authorities to take measures to maintain communal harmony on December 6 anniversary of Babri mosque demolition.”
They have anyway barricaded the make-shift temple. It is high-security area. God does not live there; god has been trapped there. Is the cradle of Ram lalla the cradle of civilisation? Does this civilisation make you demolish a mosque in six hours? Can you imagine the planning and effort that must have gone into this quickie attempt, how well-synchronised it was?
You ask, did not the Muslims destroy a temple that was there? I shall quote the words of a Sufi singer from Sindh, Allan Fakir, who on a visit to Delhi a few years ago had said, “Yes, Babar must have come to Ayodhya, he must have stumbled on a ruined structure and asked what it was. He must have been told that it is the birthplace of Ram and Lakshman – ‘then it is pavitra bhoomi. There should be ibaadat in such a place. Prayers and devotion. Raise a mosque here’. And thus a Babri Masjid must have come to be.”
100 people have been pronounced guilty in the 1993 bomb blasts case. Now tell us who are the guilty for the riots that preceded it?
A little over nine years later, when Gujarat happened, we realised that a Hindu life was worth Rs. 2 lakh, a Muslim’s one lakh.
This is the legacy of Babri.
They say their resentment is over things like Article 370 for Kashmir and the Muslim Personal Law. While the former was formulated as an administrative necessity, the latter, though undesirable, seems to be causing problems only for the Brahmin-Rajput sections, minorities themselves. (The rath yatra as a response to Mandal makes its own ironic statement.) Why did no one think about a Uniform Civil Code in 1947? Why did no one shout slogans of “Jai Sri Ram” then?
I do want to know how those going to Ayodhya on December 6, 1992 could be called pilgrims when they had a specific agenda. Do people go on Haj carrying weapons?
There are several other questions one asks. I have still not got adequate answers.
How many Muslims have been traitors to the country?
Haven’t riots put them back by a few years?
Have they progressed economically?
What have they gained?
Has there been no contribution at all from the community?
Have they really tainted the purity of the ancient civilisation?
Why do 800 million Indians find us a threat? The Muslim is an abstraction now. S/he would be forced to ask: Who am I? And the response would be…I am the AK-47 rifle, I am the detonated bomb, I am the dynamite that has blown up cars, trains, bodies, I am the beard, the burqa, I am the voice that shouts out loud in the streets to support dictators who look like thieves, I am the bent over figure taking up public space for my prayers, I am the loudspeaker that beckons believers and is a nuisance to the ears, I am the butcher with the knife over a poor goat’s neck, I am the one that the metal detector detects faster than anyone else. I am not like you anymore.
This is the legacy of Babri.
14 years ago, a BBC reporter had hesitantly asked me, “Would you still wear a bindi after all this?”
What was ‘this’? Just an onion-domed structure in a town I knew little about? No, it was the blood on the walls in my city. I do not revisit those areas, for when I had done so they were washing the stains and those would not go away.
Remembrance comes in other garbs: The pregnant woman who was kicked in the stomach repeatedly to tell her, and us and everyone who did not go along with their narrow beliefs, that nothing new should be born.
She did give birth. Another Babar ki aulad was here. Prematurely. This is what happens when you hit so hard.
She looked like a child. “Hiiiiii!” I could hear her greet the doctor when he went to meet her outside. The door to his consulting room was ajar. I could see her, a toothless smile and sparkling eyes. I had to wait until I got some reports, so I sat on the sofa near her. A cheery “Hiiii” greeted me too. I responded. Her mother helped the girl get up and walk towards the room. I could hear her screams, the doctor and her mother pacifying her. When she was done, she came out and greeted me with another “Hi!!” Her mother bent down to help her wear her shoes.
The assistant was asked to escort them to the door. The doc looked quite shaken. This was no child. She was in her late teens. He was an old family friend. He said, “She was a beautiful girl at one time, completely normal, lovely long hair, at all our functions she sang and performed the Bharat Natyam…this was one person I was keen to watch, to see what she would grow to be, such talent.”
Then one day high fever struck followed by convulsions. She lost her teeth, her sight and most of her neurological functions. She has regressed.
I did feel sorry for her. Not because she has regressed (I have seen worse sorts of regression), but because she has to start anew. She was not born this way; she has to take those tiny steps, utter words with care and live looking like a child. But guess what? She is coping. I could hear her stop the doctor with a, “One minute”, if he was hurting her. She could not see anyone, but she could sense human presence and acknowledge it. How many of us have the grace to do that?
And despite it all, no one could take away her smile. Just writing this makes my lips curve upwards. I feel like saying “Hi!”…hi to those reading this, hi to people I have hurt, hi to anyone I have not understood or who has not understood me, hi to those who are willing to wait, hi to those who want to go, hi to the painful memories, hi to precious moments that have come and will come again…and a silly giggly-wiggly hi to me.
Now hold your breath. CNN-IBN, our local friendly neighbourhood TV channel, has woken up to the Mohammed Afzal saga by bringing in a new character.
After having so many panel discussions about capital punishment and blah, they now ask the question: Was he a surrendered militant?
Afzal has said he was tortured by the Kashmir Special Task Force (STF). This happens, as we all know. But who are we to know? The authoritative TV channel says, “But investigations conducted by CNN-IBN’s Special Investigation Team, revealed that Afzal may have never surrendered.”
First, who has given them the right to have this special investigative team to try and act as a jury? They are free to opine, not judge.
Second, do we then have to disregard all their earlier reports and discussions?
Third, where did they find this brother of Afzal, and how are we to accept that what he says is true? Is this anywhere close to investigation? Look at this comment: “On the question of his past, Afzal does say that he is a surrendered militant. So does the Delhi Police and the Supreme Court. But his elder brother says he never surrendered.”
Oh my gawd, aren’t we getting into this big bro thing too seriously, or upholding some Karan Johar fantasy of family values?
Aijaz bhai is a character. I watched him in action. This was his moment and he moved several parts of his body to make sure he was seen adequately from some angle. Anyone could see the man was playing to the gallery and faking it. But CNN-IBN’s investigating team got a super quote: “I will talk straight. I swear to Khuda that Afzal was a Jaish-e-Mohammad operative. Through Jaish he had helped in terror attacks in India.”
I say, arrest him. Why did he keep quiet? Where was his Khuda all this while? If Afzal was being forced into making a confession, then someone is getting Aijaz to speak up too. Who is it? Does a respected channel have to act as his courier boy? Or is he acting as someone’s courier boy with the channel?
His warm-the-cockles-of-every-Indian-heart comment is this: “Whatever the country has decided for him is the right decision.”
Huh? Has the country decided anything? Does the bloke not know that this is not some SMS poll about “Maar diya jaye ya chhod diya jaye…”?
What are his credentials to talk about right and wrong?
And this is breaking news…wake up and smell the copy.
Saddam’s Palakkad connection
The Sunday Times, Nov 26
Nair was the chief cook at the Basra International Airport between 1982 and 1987, once a heady place where Saddam Hussein used to come for elaborate dinners. During that tenure, Nair’s path had crossed the dictator’s when he made a Tamil snack called bonda, a type of batata vada. Nair remembers that Saddam was so enamoured with the bonda that he asked animated questions about it.
Long before that meeting, Nair had considered Saddam a profitable god. “I educated my children, married off my daughter and constructed a house with his money. To be honest, I’m indebted to him for all the comforts that I enjoy today,” Nair says. He lives in a traditional house, that has a cosy purposeful austerity about it, in Kalpati, a Tamil Brahmin village.
His gratitude is so immense that when he opened a provisions store in 1989, upon his return from Iraq, he named it Saddam Stores. He sent some pictures of the shop to Saddam Hussein along with a letter in English —
Dear Supreme Leader,
I’d worked in your country for five years. I came back to Kerala some two years back. To keep myself busy, today, I opened a small shop at my village. It’s my honour to name the shop after your Supreme Name. Whatever I’m today, it’s because of the salary you paid me. By your blessings, my family is leading a comfortable life. Welfare be with you always.
With profound love and regards,
P S Nair
The letter not only reached Saddam, it also impressed him so much that he released the pictures of Nair’s shop and the flattering epistle to the local media with a statement in Arabic —
“So many people come and work in Iraq. But it took one Nair from a distant land to express his gratitude. It’s not religion that matters. But the bond of human love. I’m touched by Nair’s gesture. This is what I call loyalty. This is what I expect from every Iraqi. Insha Allah.”
Nair’s friends in Iraq sent him the clippings. The story didn’t end there. Saddam Hussein sent a personal emissary, Muther Ali, to India who met Nair. And the message was conveyed to Nair that Saddam wanted him to return to Iraq. But, when Nair cited age-related problems which forced him to remain at home, Saddam welcomed his children to join him at his palace. Unfortunately, none of them were of employable age then. Eldest son Suresh was studying in the tenth standard, second son Murali was in the eighth and Pusha, the youngest child, was in the fifth.
“Saddam conveyed that I was the most loyal citizen of Iraq and the country’s doors would always remain open to me. Ali presented a gold watch and Rs 16,000 in cash,” Nair says, producing the watch from his cupboard’s locker. The timepiece carries Saddam’s picture on the dial.
Nair has removed the watch’s battery to save it from the tedium of being in a working condition. “I’m praying for his welfare. Daily, I do archana in his name at the Shiva temple here. I’m certain he will come out unscathed,” Nair says, throwing his hands towards the heavens.
When he is confronted with the question why he worships a man who is believed to have killed thousands, Nair flashes an angry look. “Who says…?” he thunders. “It’s the US which is harping on this. I don’t believe a bit of it. Kuwait deserved to be invaded because it didn’t pay what was due to Iraq. Then the killing of Kurds...you should understand Iraq was a military regime. It had its own laws. People who violated the laws also knew the punishment they faced.”
Nair ends his political observations with the conclusion, “It’s Bush who should be hanged.” TNN
Few made a mention of the timing – it had not even been a year since the senior Mahajan’s death and Rahul’s own stint in prison. No one said this seemed like a political move for Rahul’s entry into politics. What the couple wore, how the ceremony was conducted, how many people attended, what they ate, where the two would go for their honeymoon was dutifully reported.
Now a tabloid has shown pictures of Shweta with a bruise on her arm and a quote saying she was beaten up by her husband. Immediately there are denials, as they are wont to be.
I’d like to know what the heck is going on. Is this responsible journalism or a case of a kangaroo court? There are serious discussions taking place, including the fact that Shweta, her father and Rahul have all given different versions about the bruises. At last we have investigative journalism from the sleeping giants!
As someone who does not care much about Rahul and whatever he stands for, I still feel that the incident is being take advantage of. If it is false, then it is being used by political rivals, within and outside the party or by someone who does not like the couple being together or even by Shweta, who may have other issues and has used the bruise.
If it is true, then it is being used by friends who want to show up the sham for what it is, or by political rivals again.
In both cases, newspapers and TV are utilising it to the fullest. They have a peg on which to start discussing the Act Against Domestic Violence that has got into some controversy.
Personally, I find it sickening that the media is allowing itself to be used and as a result exploiting the situation. Domestic violence is a serious issue and we do not need celebrities, that too those with little credence, to bring home the point. It negates all that women go through from all strata of society.
Besides, the physical abuse, the emotional and mental abuse can completely make a woman lose all confidence and belief in herself.
And men find ways to make that happen, sometimes subtly. The more sophisticated the method, the greater the internal wound.
I would suggest that the media stay away. This isn’t a case of vigilantism on their part, but opportunism. In the process Rahul Mahajan will get back in the public eye, the other case against him will be pushed to the background. Notoriety has great value in contemporary society. Let us not make stars out of bad boys.
Perhaps then we may have a world where they grow up to become men.
Soon after he rents it out to a couple. They forge papers and press false charges against him and refuse to part with the flat.
June 2006: Nathan writes to the President of India.
November 2006: The office of President A P J Abdul Kalam is instructed to contact the crime branch to take proper action in the matter.
After 14 years, Nathan has his flat back.
It is a nice feel-good story. What I want to know is what the President is doing in these real estate quarrels. I think we have had our fill of humanising him. It is enough that he makes school children repeat poems and homilies after him and tries his hand at playing percussion instruments. But there are departments to deal with issues such as Nathan’s; there are courts; there are citizen’s groups.
The fact that the case was expedited after his involvement only proves that you need clout. The Prez may not know Nathan, but this is a different version of nepotism.
He should concentrate on seeing to it that the political wheels of the country function smoothly.
One can only hope incidents such as these do not set a precedent. I am perfectly happy to see our Kalam saab go take a walk… in the Mughal Gardens.
Did it not strike people as unusual that for someone who has been avoiding any media interviews, this came at an opportune time? Angelina Jolie and the crew were shooting at the Anjuman Islam High School in Mumbai when their bodyguards got into a scuffle with the parents who had come to fetch their children. Apparently, there was a lot of pushing and shoving and one of the bodyguards is supposed to have used the term “you bloody Indians”.
In the NDTV interview, Brad Pitt was not only given the benefit of doubt but also the benefit of integrity only because he and Angelina have an “inter-racial family”, meaning children adopted from Ethiopia and Cambodia.
The interviewer, Barkha Dutt (who is usually not star-struck and is among our better media persons) kept repeating herself – the same line of questioning prevailed about paparazzi and concern. This was clearly giving Pitt the opportunity to merely have his say. He stated with complete conviction that had his bodyguards been what they are accused of they would not have been working for him. “They are fathers too…”
This isn’t the first occasion when they have behaved rashly.
To make matters worse, Irfan Khan, the Indian actor who is playing a fairly crucial role in the film, said that he wouldn’t have been sitting in the studio with Brad Pitt if he believed that racist comment was made! Funny. Irfan Khan was inside the school and not aware of what transpired outside. But he too spoke about the integrity of the couple.
No one is questioning their integrity and their commitment, especially to the film. Yet, to assume that the bodyguards would not behave the way they did only because of this makes no sense.
Then it was time to question him about other things. We Indians have this disgusting habit and TV anchors are no exception, so Barkha asked him what he liked about India, would he come back after all this? This is not just puerile, it is offensive. The whole interview came across as an ‘oh those poor guys come all the way and look what we do to them’.
True, they do not owe the media and the public anything if they are working, but their work should not be a nuisance to others.
- - -
Another incident that comes to mind is how the Australian cricket team pushed Sharad Pawar aside when they wanted to get a group photograph taken. An Indian columnist went to the extent of saying that, hey, this was their culture, they would do that with their prime minister too…so why don’t we just chill instead of getting so uptight about how our leaders are treated?
Now listen, this isn’t about how they treat their PM. Here, they themselves expect to be treated like big guns. If we want to show our political leaders their place, then we should exercise that right our way by making them accountable for wrongs. Not by shoving them aside. This is bad manners under any circumstances.
I would like to see what happens if an Indian cricketer did something similar with a Western leader. I know that these same commentators would say that our men in blue are spoilt brats and bad ambassadors of the country.
We are our own enemies...
There was nothing remarkable about her looks, clothes or deportment to make her stand out. What she did possess was a feeling of superiority based not on ability, which was anyway not required to be showcased here, but attitude.
That short encounter taught me a lesson: we still suffer from a colonial hangover. The British left, so we have new mimic men and women; they appear to be essential accoutrements for our society to keep the mai-baap status quo in place.
Isn’t this a form of racism?
- - -
A group of white youth attacked a Sikh teenager and clipped his hair in a public park in Edinburgh, Scotland.
“This was an extremely distressing attack on a young member of our community, who has been left traumatised by this incident,” a spokesman said.
What was the fault of the 15-year-old? That he had a visible identity different from those around him? Do we realise that our worldview is becoming increasingly microcosmic even as we claim that we are world citizens?
What kind of a world is this where you cannot be yourself – and I add that this self is harmless to others?
- - -
As though these fissures are not bad enough an American professor of psychiatry, Dr Leonard A. Rosenblum, has been studying simians in our country and concluded, “South Indian monkeys are more ‘civilised’ and ‘cultured’ than their North Indian cousins”.
Most people do not understand the concept of civilised behaviour forget about following it. The lady I mentioned in the beginning is, according to me, uncivilised. People on websites who make personal attacks on others outside of the realm of the issue being discussed are uncivilised. When you judge people without knowing them, when you gossip, when you make bizarre accusations, when you stoop to conquer, then you are uncivilised.
Education has got nothing to do with it. Money has got nothing to do with it. Those who have loads of money can be cheap, and those who do not have money but spend an inordinate amount of time discussing other people’s wealth are even more cheap.
Table manners, telephone manners, toilet manners are all about etiquette and do indeed constitute culture as practised. You may know what fork and knife to use, how to fold the napkin and keep your elbows off the table, but are you capable of carrying on this ‘properness’ beyond your image projection?
A few years ago some of us had gone to a coffee shop late at night after a function. While filling the glass of one of the women, the steward was nudged (unintentionally) by one of the diners trying to get to his table. As a result some of the liquid fell on our friend’s dress. She did not merely squirm or excuse herself to go clean up. Instead, she screamed at the person serving her, “Do you know how expensive these clothes are? It is a Tarun Tahiliani outfit!”
It was indeed a designer churidar-kurta. She called the manager, removed her soiled dupatta and asked him to get it dry-cleaned. I am all for asking for your rights, but was this cultured behaviour? Did the steward do it on purpose? Even if he had to be pulled up, there was no need to announce the label of the clothes. Why would someone who assumes she is superior want to impress a person she deems inferior? Was it for our ears? Did she for a moment imagine that any of us would be swept off our feet with this information?
This same person had once commented on a small piece of jewellery I was wearing. “Oh, I wouldn’t wear that. I would stick to X”, and she named a certain brand. I shrugged and smiled to myself. For, what I was wearing was indeed the brand she mentioned. Should I have told her that? What would it prove? Why would I need to embarrass her when she had not succeeded in embarrassing me?
The moment we let labels start dictating us, we cease to be people and become puppets of brands.
By Farzana Versey
Countercurrents, 15 November, 2006
Sir Vidia has done it again. Speaking in Brussels at the Belgian Festival of India, he took on an almost Huntington-like language when he said about a country he has never lived in, that there “could be a very radical kind of revolution — village against city”.
At a very real level this is a potent premise, except that V. S. Naipaul does not see it as the dumbing down of urban culture and the upward mobility of rural ethos. He skirts the issue of romanticising the village idyll, which would have at least been an honest Bollywoodesque take, and instead lambasts the urban dweller: “People in cities are turning their backs to Indian civilisation. They want green cards. They want to migrate. They want to go to England. They want to go to the US” and this he deems is “parasitic and awful”.
This is a man who is sitting in England, cashing in on his Indian origins and West Indian breeding. He does not have the basic decency to acknowledge the place he was born and brought up in. For him, Trinidad is, “A billion people and a little island, which has done almost nothing for me.” Talk about being parasitic.
We know what his idea of Indian civilisation is, given his political views. Even if one were to accept that, where does he get the idea that such civilisation rests in stasis?
He is even more alarmist when he states, “Caste is a great internal series of friendly societies and in bad times it kept the country going. But people don't understand this. It has to be rethought and a new way of looking at it. In India it is having trouble at the moment because it rules politics. Foolish people think that the upper castes are oppressing the lower castes. It is the other way.”
Factors such as the number of deaths of lower caste people, the continual disparities that exist due to this “friendly societies” theory that essentially means people should stick to their lowly status, the complex issue of what constitutes caste politics all seem to have been lost to this intellectual giant.
Everyone and everything is Lilliputian in his scheme of things. I insist on repeating the phrase I have used for his ideas: ‘Naipaul’s Malgudi – an imagined town’. The reason being there are real people in it, but he places them where he wants to. It is his conformist plan, and conformist he is.
He wants to be an establishment totem, and it suits the knight to ride a shining ‘White’ steed, taking his Englishness rather seriously. No wonder he protests against a larger world-view. As he once said, “Multiculturalism is a very much left-wing idea that gained currency about 20 years ago. It’s very destructive about the people it is meant to defend.”
Why would one want homogeneity? Even in non-global villages, the uniformity is superficial, as in a geographical identity. Culture, by its very nature, revolts against being boxed in. That is the reason it is reinvented and updated, unlike tradition that tends to be static.
The global village is really utopian. So, we must look at it through an idealistic prism. How many dis-similarities can it accept and encourage? How much dynamism is possible without causing chaos? Is tolerance a patronising term or does it encourage dissent? Is dissent welcome or a nuisance?
V. S. Naipaul wouldn’t know that even if it hit him on the head. According to his self-proclaimed Dr Watson Farrukh Dhondy’s recollections of the recent meeting, Naipaul believes, “India is undergoing a cultural revolution. There is the vast mass of the population whom he will call the ‘temple-goers’ and then there are the elite who look outward from India towards America and get their fashions, fads, wastefulness and aspirations from there. He chooses to call them the ‘green-card-wallahs’. They may not possess such a card but they form a category. The clash he predicts, while not venturing to spell out what form it will take, will be a clash of these cultures rather than the predicted battles between the rich and the poor.”
Trust Sir Vidia to reduce the vast mass of people to ‘temple-goers’, such is his completely closed mindset. While one does agree a bit with his stereotype of the green-card-wallahs, how would he explain the possible clash? Isn’t this elite the one that builds temples? And is his disgust ideological or merely an echoing of the racist anti-immigration voices?
He does not say it aloud, but when he talks about meeting a culture half-way, he is propping up an ideal nationalism. It fits in perfectly with his crusade. Contemporary nationalism has indeed become a renewal of a religious or quasi religious identity. It may be obvious in states where they happily call themselves, say, the Islamic Republic or a Buddhist state, but the West is using religious terminology all the time for electoral/emotional purposes.
Therefore, the belongingness and shallow shared values would be based on a limited ‘need’.
Naipaul takes the thesis of historical value to further abuse Indians. “There is no tradition of reading in India. There is no tradition of contemporary literature. It was only in Bengal that there was a kind of renaissance and a literary culture. But in the rest of India until quite recently people had no idea what books were for,” he said.
Such arrogance belies ignorance. He has been miffed with the reception his books have received, essentially his discourses ‘An Area of Darkness’ and ‘A Wounded Civilisation’ as well as his journeys through the Islamic world. Naipaul as novelist is quite different from Naipaul the social observer. The moment he ceases to be a litterateur, he will be judged by norms one would use for a social analyst or a critic.
There is some worth in writings from the diaspora. Nirad Chaudhari did a good job of playing the ‘insider’ outside by almost caricaturing himself; Solzhenitsyn’s exile was more real in that he was silenced intellectually. Naipaul prefers to play the maverick Brown Sahib.
This proves that he lacks conviction as a commentator. It has been said that most Indians objected to Naipaul’s books on India because they were uncomfortable truths. That is not true. The problem is he saw only what he wanted to see. He was censoring the truth to fit in with his bird’s eye-view and calling it the caged reality.
One can understand the need to politicise certain aspects of that vision, but to give it the stamp of verisimilitude is dishonesty. At one level, even a Kipling does not make us uncomfortable because he made no claims over us. Sir Vidia tends to get proprietorial, much in the manner a gypsy would with a tent. It is time he realised that the landscape is a bit more than the ground beneath his feet.
Since it is unlikely I will be featured there, I decided to answer the questions here as a film star would. In parenthesis is what they really mean.
Which was the last book that you read?
The Alchemist. (Saala, film magazine tha, usme woh animal print waala chakaas shirt pehnela apun ne…)
Which is your favourite place to read?
The bed. (Yedaa! Bed par koi padhta hai, kya?)
Who is your favourite novelist?
Paulo Coelho. (Yaar, yeh aadmi tau mast hai, apun ko bachayela aakha time. Naam leneka aur impression achcha fit hota hai.)
Who is your favourite literary character?
Devdas. (Sabko maalum yeh Sanjay Bhansali ne script bachaane ka waaste saala purana book se uthaaya. Book mein tau character hoyega ich na…)
Which poem can you recite by heart?
Some by Shakespeare. (Abey, Jack and Jill chalega nahin kya?)
Which is your favourite children’s book?
Amar Chitra Katha. (Tereko yaad hai kya?)
Which book should you have read?
All epics. (Should ka matlab? Jabardasti hai? Aur epics ke liye itna time khotee kaiku karega?)
Which school/college texts did you enjoy the most?
Shakesepare. (Ha, ha, college gaya kaun? Aur school bhi tau…)
Which book according to you is under-rated?
All by Deepak Chopra. (Under-rated bole tau? Itna paisa kamaaya usne sab ko maamu banaake. Mila tha apun ko Goa mein, iska waaste naam yaad hai…)
Which book changed your life?
The Bhagwad Gita/Bible/Quran. (Oh, god, mera baap, iss balaa se bachao, ab tau naam bhi le liya hai aapka!)
Which book would you make compulsory reading?
The above. (Bachao!! Agar reading compulsory hoga tau apna tau vaat lag jaayega bhidoo…)
Which book did you never want to end?
The Alchemist. (End kaise hoyega jab shuroo ich nahin kiyela?)
The so-called democrats in Pakistan are those who have conveniently used religion to become acceptable. Benazir Bhutto, westernised to the core with her sing-song elocution competition style speeches; Nawaz Sharif, with his earthy feudalism and even Imran with his Frontier chieftain projection are sell-out cases.
He may have his heart in the right place, as I am told often, but last year at a fund-raiser in San Jose, this is an excerpt of what happened (that I wrote about elsewhere):
Then Imran Khan spoke. He started with, “I was the first politician to go to the affected areas…” He talked about false official figures in the initial stages. Had he done away with these bits, the politicisation would not have been so evident. For, he had his facts; he had the desire to do something. As winter sets in the hilly terrain, and people are burning the donated clothes to keep them warm, his organisation has come up with shelters that cost just $ 350 and 85 per cent of the material is reusable for later.
The floor was thrown open to questions. “How are these tents made?”
WTF. Someone sitting in the Bay Area wants to know how these tents are made? Will he be building them? Does he want to run through his calculator to get a breakup of cost-efficiency? Is this some techno-savvy mela? Why were questions entertained at all? There are several websites for information, and hundreds of thousands of donors.
The ones that need to be commended are those who took part in the silent auction.
The stage auction was a farce. A signed bat by Imran started with a bid of just $500. A blue-chip celebrity, a blue-chip audience and a genuine cause were all reduced in that one moment of indiscretion. “Oh, okay, since it is a signed by Imran, let us make it $1000!” It was closed at $4000 with a ticket to the World Cup in the West Indies thrown in. Everyone was in a hurry to get it over with. The target for the evening was $1 million; they collected $300,000.
It prompted Imran to comment that this did not seem like an audience that was interested in cricket. He did praise the efforts of the Pakistanis at home who had taken their cars and trucks with essentials.
The Pakistanis in the US have garnered a lot of funds, anyway. Money does go a long way, but how many in that gathering would volunteer? He appealed for that kind of help.
Just as suddenly, the announcer declared, “Now you can all go home.”
As we trudged out, Imran stood in the foyer posing for pictures. He is Pakistan’s greatest celebrity. I was not overwhelmed by the sight. What made an impact on me was the space Indians and Pakistanis shared and the admiration the latter expressed for some of the big Indian names present there.
I wanted to voice the question that had been playing on my mind: “Could an Indian volunteer?”
“Of course, many Indians are doing so,” said Imran.
“What about visas?”
“That should not be a problem. You just go to the American Embassy.”
“I am a visitor to the US, I don’t live here. I am from India.”
“Oh, a lot of Kashmiris are there…Yaseen Malik and his group are helping out a lot…”
“Kashmiris are different. I am…”
“Oh, so where are you from?”
“Uh…” Pause. “I am sure you can try.”
Indians are not allowed in the Northern areas just as Pakistanis are prohibited from visiting some parts of India.
He knows that. I know that.
We drove to one site. The colleague had left and the agent and a relative of his were with me. The relative, who was driving, switched on the music. It was playing some naats (religious verses) followed by sermons in Arabic. He asked his cousin if it was ok. “No problem, she is Muslim.”
So there I was house-hunting with Arabic prayers droning on. But I did not like this whole thing. It was getting uncomfortable, as though suddenly a part of me was being expunged to make more room for another..
Would I have responded similarly if bhajans were playing? Was I getting too defensive, was I trying too hard in my own mind to be a cosmo woman? From all accounts, no. I was seriously ill at ease, mainly because of what I had been told. It seems that even if one went directly to the builders, the other residents usually objected to Muslims in their midst. Therefore, builders have pre-empted the problems.
I ask the agent if I could pose as a Hindu to start with. “You will be wasting time,” he said. “After the down payment, they can still return the money giving some reason or the other. We have seen this happen many times.”
“And no one has objected?”
“The problem now is that since Catholics are starting their own societies, the builders have a valid argument.”
(I got evidence of this directly from the office of a very popular builder just two days ago.)
Back to my adventure…I did not like the couple of places he showed. Then he took me to a resale apartment. It had been unoccupied in a fairly new building. The owner arrived. She was wearing a burqa, though her face was uncovered. Before she could say any salaams, I said, “Hello.” She extended her hand. I felt stupid. As we got talking, she said it was important to vibe with the person. Apparently she was vibing with me. I wondered why. I was wearing a pair of jeans (a deliberate move on my part that day). Was it my name, my religion?
Her house had large airy rooms, but her living room was a mess. There were large aluminium jars and steel tiffin boxes; in a corner on one of those boxes was a copy of the Quran. I found it strange.
Well, I did not like this house, though she was good at marketing the slum across as a “plot for a garden”.
I decided after a few more rounds that enough was enough. There was a feeling of queasiness, as though something was being wrenched from me.
Next day I took my mother on a tour of the area, which we have known for years and had friends from all communities living there. Barely had we entered this particular lane and she said, “Yeh kahaan par le ja rahee ho? Kitne Mussalman bhare padey hai, main yahaan nahin reh saktee, no way.” (Where have you brought me? Too many Muslims here, I don’t think I could live here.)
This is the problem. Those of us who want to and are more comfortable sharing our space with others are being held to ransom because of our 'identities'; and those who have strong identities are being forced to shed theirs. Both kinds of us are called jihadis and Islamists for different reasons - we: because we call the bluff of the Establishment; they: because they fit a stereotype in superficial ways.
Some of you might think an attitude such as ours is snotty. The fact is I cannot imagine such a place for myself. I do not judge those who choose such habitats and think they have a valid reason for doing so, but I don’t want to be pushed into a corner by others.
The piece that I reproduced here has got interesting responses and one gentleman from the US wrote to me,
Liked your article a lot. I do think however that getting into the mainstream is going to require some help. A policy such as Affirmative Action does not mean selecting a less qualified candidate for a job. But if two candidates are equally qualified, then the employer's commitment to affirmative action (i.e. a goal to have some minority employees), should come into play.
I also think Muslims should use their buying power to help the community. They should boycott the goods and services of businesses thatdo not have affirmative action policies and do not employ Muslims. This tactic was used effectively by Blacks in the Chicago area some years ago.
Honestly, I get irritated with this mainstream thing...just as much as thali food puts me off!
The problem with the affirmative action you talk about is that it requires effort. The Blacks are at least a cohesive whole; here we have different kinds of Muslims and affinities are forged along sectarian lines.
Besides, a part of me says these are such sad times when one cannot revel in cosmopolitanism. And, to be honest, I would not want a Muslim in a Chinese restaurant....kheema with hakka noodles???!!
- - -
My response may seem facile, but I do believe that you cannot force a standardised mainstream down people’s throats BUT you cannot stop those who want to experience the vast oceans from doing so.
Ghettoes Reserved For Muslims?
By Farzana Versey
09 November, 2006, Countercurrents
As an Indian Muslim I might like to state that there ought not to be reservations, because Muslims have traditionally been a convenient vote-bank (and not just for politicians, but for anyone wanting to make a ‘liberal’ point). The result is that they are accused of purportedly suffering from a victim syndrome only because others are weeping over their freshly-dug graves.
Watch how everyone is flinging figures in our faces from the Sachar Committee Report on the current status of social, economic and educational condition of Indian Muslims. This has only led to further stereotyping.
Television tends to reduce everything to the lowest common denominator. It was therefore a bit disconcerting to watch Madhu Kishwar talk about how Muslims are not backward because most weavers and craftsmen come from the community. What really does this mean? That they should remain in those jobs? What value is placed on such professions?
They are crassly exploited, as anyone in such work is. The kaarigars barely get any money, and all the zardozi that you see on designer wear gives them a pittance in return.
The apathy towards their plight and destiny was revealed during the riots in Mumbai in 1992-93 when most of them had left, that is if they weren’t affected physically. A small tour of the areas would show that many of the migrants to the city had lost their sustenance. So, how does their talent really help them?
Instead of salivating over the statistics that say there are more illiterates among the Muslims than even the scheduled castes and tribes, it might be prudent to ask whether reservations can solve the social problem. Would it not result in further alienating the community into a ‘super-appeased’ slot?
The fact is that the point about ghettoisation is brought in time and again. “The problem is Muslims are ghettoised,” is the refrain.
It is time to take a reality check on this. A ghetto is a group of people that gets together due to some common identity, be it religion, occupation, social affiliation. The Communists formed their communes and it was considered perfectly legitimate. The elite form theirs and again no one raises an eyebrow.
Let me give you a personal example and it is a fairly recent one. We had been looking for an apartment due to some renovation work that was to be undertaken at our present residence. This is in what is a cosmopolitan and elite neighbourhood. I called up an estate agency. It had a business-like sounding name.
The gentleman who I was giving the specifications to stopped me mid-way. “Ma’am, don’t mind, but what community are you from?” I had given my first name.
“How is that important?” I asked.
“See, are you Muslim? I am Muslim too,” he said by way of reassurance.
“Does that make a difference?”
“I am sorry to say this but there are problems. The apartment you want to see is not possible. I can show you some others.”
As it turned out, the choices, even for the so-called elite in a city like Mumbai, are limited. The deal was Muslim will sell to Muslim. Some builders may not directly tell you, but there are sudden retractions. Therefore, a Muslim builder who sells his property to everyone has become the only hope for Muslims.
It suddenly struck me: would it also not be easy to target such habitats far more easily?
For one accustomed to living with people of all communities, I was completely disoriented by the thought that suddenly one would be surrounded by people one had nothing in common with except a flimsy religious identity.
This may be seen as the luxury of multiculturalism that some of us can afford, but what about the ostentatiousness of pennant-waving that has become a part of posh communities in equal measure?
One has heard of instances about how the Malabar Hill-Napeansea road belt (the most prized and pricey areas of Mumbai) are being take over by the Jain-Marwari business families. Old Parsi bungalows are being bought just to ensure that the particular part of the city is left pure for a group of people.
Christians too have begun to form their own buildings, so do Parsis and Gujaratis and Sikhs. But these are not called ghettoes.
Why, then, must Muslim-populated areas be deemed ghettoes?
What is wrong with madrassas? Some commentators are declaiming that Muslims must be taken out of madrassas and be given ‘mainstream education’, whatever that means. It is completely forgotten that madrassas are merely religious-run educational outfits, not religious-indoctrinating institutions. Religious education is imparted in educational institutions run by all communities. And wasn’t it the BJP government that wanted astrology as a part of the curriculum?
Where jobs are concerned, all Muslims need is equal opportunities; perhaps co-operative movements at the grassroots level could ensure that.
The more educated will have to stand together with the rest; there is no doubt a sense of alienation and discrimination. It reveals the malaise that besets our society.
Names, like rabbits from magicians’ hats, are taken out from the world of cricket, cinema, and business to showcase how Muslims are ‘accepted’. That is not the idea. There is no question about anyone accepting another who is accomplished. But not everyone has a head start.
It would be foolish to remove religious leaders at this juncture from the process of upward mobility. The reason being that they need to be co-opted as they too are a part of the community; besides, where are the liberal Muslim voices that have been talking about the veil and Islamic terrorism?
It is disturbing to find that even on a subject that concerns Muslims, the commentators are either the more rabid Islamic faces or intellectuals from the majority community, which once again reaffirms a stereotype: WE are tolerant lot; We have no problems if Muslims are given a bit of the share of the pie.
Reservations are far less patronising than this sort of colonisation of the Muslim mind. Be it sops or sympathy, the message is the same. Muslims need to become a part of the mainstream. The idea that they ‘need to’, emphasises what ought to be disabused: That they aren’t.
The mainstream in contemporary India is not a stagnant pool of historical rights and wrongs. Therefore, no one community can define it or circumscribe it for others. It is time for everyone to get out of the ghettoes of their minds.
Most people are saying, oh, how silly, who cares about such things…liars! If it is being marketed as the equivalent of the Wonderbra, then one should respect men’s need to appear physically not lacking. Besides, it isn’t padding up and faking, as many women’s beauty and intimate products do. Let us cut the guys some slack.
For the past few days I have been watching TV ads for a multinational bank. It features actor Rahul Bose playing golf, being chilled out in the boardroom and generally in charge of his life, his money and perhaps a lot else. It just doesn’t work. The problem is that like in the rest of the world, the urban Indian too is now into this “sex symbol for the intelligent woman/man” rubbish.
A sex symbol is a sex symbol. Period. Just as I do not want some mobile phone company to sell me stupid pink handsets “for ladies”, I don’t want anyone to tell me who/what type ought to be my sex symbol, if I need any.
It is entirely possible that I lack intelligence, but Rahul Bose is not a sex symbol. He is a fine actor and an interesting director; his Everybody Says I’m Fine was so wonderfully pretentious and I mean it without sarcasm for it went superbly with the non-linear narrative. But everytime I see him giving sound bytes, I get completely put off. There is so much hot air, so much effort at being The Man of The Moment that you realise the sort isn't going to last long.
And most women work equally hard to tell us that they aren’t interested in superficials and what is “down there”; they want to know what is “up there”. Big deal. For starters, truly intelligent and engaging women would attract men with some special qualities. If they think it is perfectly fine to languish in some prison where they get turned on by a male voice discussing binary positions, then suit yourself, honey.
It is getting tiresome to listen to them parrot the same old crap about how sex appeal lies between the ears. Oh, yawnnn…No wonder men get put off by women who eff their minds. They are probably hypocrites who in the privacy of the bedroom taunt the guy about performance or get cantankerous and complain about other things.
The problem is that these women believe they are upholding the ‘anti-body’ values that lead to debauched, regressive minds, yadda, yadda. Bull. When they fall for that ‘sex symbol for the intelligent woman’ bait, they too are little puppets being pulled by the strings of some utopian idea of a laggard posing as the ultimate dream. This is as disgusting as the smelly slobs being thrust in our faces as the retro male whose sweat is supposed to send you in a frenzy.
I wish we could make life simple. Men look at women, women’s assets. There may be a difference of degrees, but the bottomline is assets. Women too look for, if not at, assets. The reaction may not be as basic as that of men, but it has immense…erm…aesthetic worth.
Trust me. Lips don’t lie!
The first time I wrote about him, I had not anticipated what happened. The interest was more on power-play. But I had ended by saying it would give America a decade to make the most of it, so to speak. Someone did comment that I had taken the dangerous precedent “of actually making a written prediction. Let us see if America speaks from scalded lips or not”.
by Farzana Versey
I do not know whether Saddam Hussein knows anything about Valentine’s Day, but soon after it is celebrated, he will discover what love means. It is the American way of cleansing Iraq of the weapons of mass destruction. This grand passion, worth $200 billion, will be displayed by dropping bombs on civilians.
Would the Saddam of 2003 be any different from the man of 1991? How many clones will he have on the ready? And how many bunkers in his palace? And will he be lucky with the women? What?
Yes, the last time round the Italian member of parliament, Ilona Sthaler, a former porn star, had offered to sleep with him to effect the release of the hostages held by his army. She was appealing to the macho man and sadist in Saddam but, without realising it, she was also ‘humanising’ him.
Saddam has often talked about not wanting war. But he is said to accumulate arms for war, any war. Now let us see Eric Berne’s analysis of sado-masochism in a sexual context. The thinking is that abstinence would lead to serious consequences, so there is the appeal, to quote Berne, ‘‘What do you expect from someone as strongly sexed as I am?’’
Now to return to Saddam’s anti-war statements. This is the antithesis where, as Dr Berne explains, ‘‘Real satisfaction is derived from the humiliating foreplay’’ rather than ‘‘more conventional forms of coitus’’. As the person is not ready to admit it, he is likely to complain, ‘‘After all this work, I have to have intercourse yet!’’
Saddam had the last time returned tired from work (Iran). It would have become incumbent on him not to fall for influences. But sexuality and power play are interlinked. And the chain that does it is insecurity. Saddam is caught in a situation where he has to acknowledge both Berne's thesis as well as antithesis. He can be a powerful leader only if he makes war. He also makes war because he needs justification for being tired! I wonder why people wonder how he can be a hero. It is perfectly logical. He does not take chances. 12 years ago, Saddam had tempted Adam (USA) with the apple; Bush Sr fell for the bait. Today Bush Jr has to wipe out traces of both Dad and Bill. Only problem is that he seems to have learned to whip up emotions from the Orientals!
Just as Operation Desert Storm (sanctified as the Gulf War) remained essentially one in a tea-cup, after this one too Saddam Hussein will survive to tell the tale and give America one more decade to mouth clichés through scalded lips.
(First published in The New Indian Express)
I got home and the above-mentioned moment occurred. I had to bring out blankets in this heat (and it is sultry in Mumbai). It might be the ‘in’ thing – malaria, dengue or chikungunya, I was told. It took some time for me to accept that I was falling prey to a trend and that some mosquitoes, unbeknownst to me, had been getting too close for comfort.
The reports came in the evening. Negative. I had triumphed over those bloody insects. However, I could not perform a victory dance because my system was weak; all I could do was lie down and read or watch TV. I only managed to go through the newspapers as the books I want to finish are too heavy; I tried picking out one of those slim volumes and it was a book of quotations on love and marriage. Pooh…then there was a feel-good book on How to make the most of a horizontal position. I guess I was imagining it, but damn, I know I can write a book on that. Now.
So, if those tests were negative, then why was this other heavy-duty doc called?
“To find out what exactly is wrong, why is your body throwing out essential things…” said my GP. My body was picky, I wanted to tell her...my body is just like me.
This other doc made me do some deep breathing, I felt like such a bitch…say ahhhh…huff-huff…woof…
The doc wrote out a few new tests that had to be done. “You just relax and be cool,” she said. Yeah, sure, so I moved my head this way and that, like Saif in Kal Ho Na Ho following Shahrukh’s instructions…yeah, yeah, yeah…
My GP called to ask whether it was good for me. It is not what you think. I told her the prognosis (which is really diagnosis that is programmed). Now both of them are deciding as to what the right course of action should be. One says, wait, don’t rush. The other says, do it quick so we know. I like to wait. I am the long foreplay type.
Today, I decided that in the interest of humanity I must get online. I don’t know what the heck is wrong with my body and everyone else seems to know what is wrong with my mind…that leaves me free of bearing the onus of having anything to do with me.
Instead I fantasise about the place I will go for the tests. They play music and if you are seated in one of the rooms inside you can watch a large flat screen with Himesh Reshammiya singing, “Jhalak dikhla ja, ek baar aaja, aaja, aajaa…”
Please translate this into English and tell me: is this the stuff you have to listen to when you are ill and incapable of moving a damn finger?
Why do you find all this funny? No, no, not you…I am asked this question.
I find most things funny. It is important to learn the value of self-deprecating humour. The past few days have given me a lot – long hours of sleep, hours of delirious rambling, the joy of sucking on lozenges to take the taste away of the bitter effects of antibiotics, watching mosquitoes and wanting to let out a whoopee, not feeling guilty about leaving books unread, food uneaten…and people telling you they remember your smile.
Isn't that reason enough to smile?
By Farzana Versey
28 October, 2006, Countercurrents
* * *
Sheik Taj Aldin al Hilali chose the month of Ramzan to talk about meat. Unfortunately, he was referring to women in that demeaning fashion.
Said he, “If you take out uncovered meat and place it outside on the street, or in the garden, or in the park, or in the backyard without cover, and the cats come to eat it ... whose fault is it, the cats' or the uncovered meat's?”
While the concentration is on the woman as meat analogy, we should also cast a glance at his assumption that, as a consequence, men are cats. The cat brain is vastly different from the human brain, which the Mufti does not seem to understand.
He went on to add, “If she (a woman) was in her room, in her home, in her hijab, no problem would have occurred.”
Which world does he live in? Is there no rape in Muslim countries? Are women behind veils not molested? Don’t rapes take place inside homes?
What is surprising is these comments were made at a public sermon outside a mosque. What were the Muslims doing at the time? Isn’t Islam all about there being one god and one prophet and one holy book? Then, this human ‘middleman’ is not sacrosanct. Why did they not pull him up immediately or issue a statement distancing themselves from these disgusting views?
A month later ‘The Australian’, a local newspaper translated his comments, and now it has caused a furore. The problem with hindsight is that an emotive issue gets rationalised to the point that demerits too are rectified. Even the BBC, while interviewing him, described him thus: “A softly-spoken man, who clearly commands both enormous respect and affection within his community.”
This is a nice way to pin the whole community, at least within Australia. Did the BBC’s correspondent conduct a poll to ascertain his popularity? The media tends to assume that religious leaders, politicians, pop stars control people’s attention merely due to the fact that they cater to or represent them symbolically.
To those who see this as one more Islamic problem, my answer is, NO. It is the problem of one guy living in Australia.
There are those who are reacting to it and justifying the Imam’s statements by saying that even the Israeli President Moshe Katsav has been involved in scandals of rape, indecent assault and sexual harassment of women. The latter is clearly a criminal offence for which he will or ought to be tried in a court of law.
There have been several cases of such crimes as well as inappropriate behaviour, including by the former US President Bill Clinton. The law took its course, to whatever degree (some element of influence no doubt impeding the legal process).
However, bringing these examples into the present discussion does not help, because these are not religious leaders.
Should there be different standards for them? Most certainly. While politicians can be thrown out of power, what checks and balances are there against these ‘people of god’?
How different is the Mufti’s behaviour from, say, a situation in which a woman may be referred to as “a nice piece of ass”? Social interactions require an altogether different set of norms, based on the constructs of that particular culture, which may or may not look kindly upon such terminology.
But the Mufti’s words negate what HE is supposed to stand for. His religion, Islam, does not give him the right to talk in this manner. It is as simple as that. If anything, he ought to feel ashamed of claiming Islam as his own and so should the Muslims. He has no business to hijack the religion for his paltry understanding of it and his few minutes of notoriety.
I do believe people should reasonably argue this issue without getting into religious politics. Irrespective of the fact that Australia has recently asked for a citizenship test that may target Muslims and start the whole debate about “integrating into the mainstream” – a superficial and smart way to bludgeon a community – it is a separate concern that needs to be tackled at the level of immigration policy and political prudence. Race riots have indeed affected many Muslims of Middle East origin and as Walid Ali of the Islamic Council of Victoria said, “I am expecting people to get abused in the street and get abused at work.”
For now, however, the Australian Imam should be disowned by the community for his irresponsible remarks.
I will pose the query nevertheless: Why has Shabana Azmi been conferred the International Gandhi Peace Prize? That she is the first Indian to be so rewarded is all the more surprising. One report gushed, “Shabana Azmi makes every Indian stand six inches taller as she becomes the first Indian to receive the prestigious International Gandhi Peace Prize for her contribution in social work.”
I am no admirer of Gandhi, but if an award has been instituted in his name, there has got to be some modicum of allegiance to his projected values. Is Ms. Azmi the best representative of those values, of peace? Aren’t there other ‘social workers’? What about Baba Amte, Swami Agnivesh, Anna Hazare, Medha Patkar, Ela Bhatt? Please check out their credentials. They have not only had hands-on experience, but also changed the mindsets of large sections of society.
Shabana Azmi has been involved with some slum organisation, and she uses her fame occasionally to get the issue some extra media coverage. And if, as one report said, she has worked for women’s upliftment, I would really like to know where and in what field/endeavour.
On being informed about the award, the lady responded with, “In today's strife-ridden world, Gandhian values of non-violence as a means of conflict resolution have gained great significance. Nowadays, people talk about Gandhigiri, thanks to Lage Raho Munnabhai.”
Is this a socially-committed activist or is she doing a plug job for a film? Chances are her own discovery of Gandhi was through the film, because one has never heard her speak about all the things she is saying now.
The unfortunate thing about awards is that the more visible you are the more likely you are to be recognised.
* * *
There is a controversy going on about how reality shows are being rigged/influenced by the participants to garner more votes for themselves. They are buying SIM cards in bulk, distributing T-shirts, going from place to place canvassing for support.
There are the dance shows Jhalak Dikhla Ja and Nach Baliye, music contests like Sa Re Ga Ma Pa and Indian idol and many other smaller ones.
The manner in which the votes can be rigged is clear and no sensible person thinks of the winner as being the best or most talented. This is in-your-face popularity seeking.
Can there not be more subtle canvassing going on for the more prestigious and respectable awards? Are we not aware that political considerations often swing the deal, and deals they are? Isn’t it true that the Miss Universe and Miss World contests that suddenly found a spurt of Indian ‘beauties’ were marketing ploys by western cosmetic agencies to tap and trap the huge middle-class market?
I am afraid but Shabana Azmi being honoured along with Mother Teresa in France, Shabana Azmi getting the Martin Luther King Award by the state of Michigan, Shabana Azmi winning an award at the World Economic Forum in Davos earlier this year fall in the same category.
The London weather is good right now. One hopes that she and her husband will once again get to enjoy the hospitality of and be feted by Lakshmi Mittal, the steel baron and an important mover and shaker in Britain. After all, Javed saab did write the script for Mittal’s daughter’s wedding.
There is the scent of victory and bracing winter in the atmosphere. I suppose this is what Ms. Azmi meant when she said about Gandhi, “his fragrance seems to be in the air till now”.
It sickens me because some corporate organisations believe they have to tell us to applaud our country. Does it mean they assume we would not? Does it mean that watching some famous people is all there is to nationalism? Is a game a yardstick for how we must feel about India?
I don’t know how many of you recall an old ad where Saif Ali Khan was rooting for our men in blue. I had addressed the issue then…
How did you react when you were told you needed a few lays? You smiled. Yes, SMILED. You thought it was a fun thing. No, you thought it was good for your self-esteem, your…gulp… country. This was irresistible. A few lays and from a mere punk you had been transformed into a patriot. Potato chips that threatened you with cholesterol were now your weapon to make the globalised world into an Indian.
The ad being aired during the World Cup matches was clearly distasteful. Saif crunching on those wafers tells a White man cheering for another team that the munchies are so irresistible that he would not be satisfied with one. The bet is that if he asks for more he would have to wear the India T-shirt. Soon, the whole stadium is in blue screaming for our team -- Whites, Blacks, Browns.
What do I find offensive about it? One, we conveniently want a cohesive whole backing us at a time when we are digging our past and fighting amongst ourselves. Two, does nationalism mean over-riding others’ rights? Do we need the crutches of other countries to be able to say we are one? Do we need SMS messages telling us to wear blue condoms and f… the Pakistanis, as happened at that time? Do we need to offer special prayers to win against an ‘enemy’ when we never do that for droughts, train tragedies, people dying of extreme cold and souls getting burnt because of the intense heat? Do we paint our faces in the colour of the national flag when any of our worthy citizens get awarded for their efforts, when a village gets drinking water, when dignity is restored to displaced people?
I don’t need two-bit advertisers, politicians, bending-over-backwards-to-please Muslim organisations, pretending-to-uphold-the-culture outfits, lighting-candles-holding hands ‘liberals’ to tell me what the nation means to me. I shall continue to ask inconvenient questions, stick my neck out, not allow anyone to accuse me of being an ‘appeased minority’ because I believe I can be true to something only if I am not blind. And yes, I like the colour green and I like the crescent moon. But if anyone dares to tell me that this indicates that my place is across the border, then I shall ask them to go take a walk. For they only want to smile during hollow victory marches, while I weep with my country, and when I watch the rainbow in the sky, I know the true meaning of colours. As the rains merge with my tears, I don’t need to prove to any part-time patriot where I belong.
So go ooh…aah…ouch…
For me the festival is associated with scents of all kinds.
- The first thing in the morning would be the whiff of henna being removed, its overnight stay on my hands giving it a deep tinge; I’d cup the palms before my nose and inhale.
- There was the strong ittar, the one day when non-alcohol-based perfume was used; it wasn’t mandatory, of course, and since I hated it I only hoped that heaven was nothing like Jannat-e-Firdaus, the particularly preferred one.
- There was the fragrance of aggarbatis as the fateha was said before one small bowl of sheer khurma, the rest to be distributed was spared any godly intervention.
- The smell of onions and potatoes being browned on a slow fire to be added to the biryani.
- The scent of gajras, strings of jasmine with a rose in the middle, which the women wore in their hair.
Finally, the aroma of gulkand and supari from the paan as they were chewed to pulp in the mouth.
Nostalgia has a very strong whiff…try as I may I cannot wash my hands off it.
I do like Farhan Akhtar as a director, but he has nothing to live up to. If he has remade the original in his own style it might turn out to be a taut movie. That’s it.
A lot of hoo-ha is being made about whether Shahrukh Khan will fit into Amitabh Bachchan’s boots. No, he won’t. Amitabh has large feet. And in that over-hyped “Khaike paan Banaraswaala” song he looks like one of those street acrobats balancing on stilts while rolling a scarf as a magician would do before bringing out a pigeon.
It was an exaggerated performance, not even in the sense of caricature. The small-town or dehati has been done with great sense of comic timing by Dilip Kumar in Ganga Jamuna and later Gopi…
As for Shahrukh, I have never thought him to be an actor; his own admission of being akin to a madaari fits him well. His typical roles are urban, not necessarily urbane. As small-towner/villager he seems like not even a disaster, but a damp squib. Paheli will bear witness to this.
So, in the other part of the Don, would he jell? As one of those irritating ad types said, “Amitabh was all about dignity; Shahrukh gives a damn for it.”
Ah well, Amitabh as Don was a stiff, starchy-suited, deep-voiced mannequin. That passes for dignity in Bollywood. Shahrukh may well be in control, but the effort will show. A bit like holding back a sneeze.
I know this is presumptuous. I have not seen the film. I am a presumptuous person. But if I do watch the film and it turns out to be different from my perceptions, then I am willing to eat my words.
It’s been a while since I had a delicious meal…
* * *
Talking of which, let me tell you about my disaster. Yesterday, with minimal pomp, I entered the kitchen with the purpose of cooking. It was to be humble fare – aloo paratha. I love aloo parathas. The potato mix had been kept ready, the dough was ready. All I had to do was fill the mixture into the dough, make it into round thick parathas and cook.
The potatoes kept peeping out, as though in protest for being trapped. The dough was clinging to me like a spurned lover. The flour that was to be dusted waited sullenly to be sprinkled. I overdid it. I put lots of it and rolled the damn thing and put it on the tawaa. Suddenly, I remembered the fat had to be added. As a child when anything was being cooked I would run miles away because the smell of cooking ghee sickened me.
Here I was dunking it on the frying pan and waiting for the paratha to cook itself. Turn, wait, turn…and I couldn’t figure out whether it had been cooked completely at all. I put my head close to it and saw spaces that were raw, the dough the colour of sallow skin. I don’t know how long it took.
At lunchtime, my mother bravely ate; she said it wasn’t bad. I thought it was awful. I took spoonfuls of yoghurt to cover the bites I took.
I wasn’t trying to hide my mistakes, but having committed them I was making an attempt to make up for my flaws, for no one but myself. I owed it to me.
Making parathas is not my scene. This isn’t about giving up so easily, but some things are not meant to be. And that which we relish need not be something we ourselves can be good at.
I feel humbled by Ammi’s efforts and all those who make good parathas.
I cannot. There are many things I cannot make. Many more that I cannot unmake.
Among the letters I have recently received, there is one which I should ignore, but I found it just too delectable to let go. It says:
u bloody bastards percecuted us for 1200 yeasrs killeing inocent people evryday..why u making chaos on one incident
Go and ask your forefathers what sins they did?
I cannot figure out why the person has signed out with ‘bastard’. I thought we were the illegitimate ones. Anyway, thanks for the empathy.
I am assuming the person is referring to Mughal rule. I wasn’t born 1200 years ago, although I do believe in rebirth. But, I was not a Mughal in my last birth. I was not aware that they killed everyday, because then they would not get their jiziya (tax), their harems, their cheap labour – like all colonialists do.
Come on, cut them some slack. They did give us some of the finest architecture, some of the best musical heritage, some fine poetry and dance were preserved under their patronage.
Of course I cannot figure out why for such an aesthetic lot they went around wearing frocks over their salwaars or jodhpurs or whatever they wore in the lower half, and why they stuck those ridiculous feathers in their turbans and posed for paintings with silly roses held in front of their noses.
I ask for forgiveness for such travesty.
Now, tell me, how can I ask my “forefathers” what sins they “did”? They are dead, na? I can call them using a Ouija board, but I don’t know who is the most articulate and sporting of the lot.
Babar might be in a foul mood because his name was ruined into Babri…sounds like some Bengali’s ‘pet name’. Humayun – no one cares much about except that his tomb in Delhi is a nice little lover’s nook. Jehangir spent too much time with Noor Jehan playing with pigeons, or flying kites. Shah Jehan was too busy waiting for his wife to die so he could give us one of the wonders of the world, where people sit on a bench and get photographed looking like sissies in front of what looks like a Catholic wedding cake. That leaves us with Aurangzeb. He is said to be real nasty, but I don’t know what to say about a guy who lived frugally and knitted skull caps. Sounds like a bored housewife to me.
And no one mentions Bahadurshah Zafar. The poor man wanted to be buried in India but the British insisted on Burma. I would personally like to invite his spirit, but we’d discuss his poetry, which I love…
I am sure they all “did” sins. Some of which I am aware of and do not deny. I have also ‘done’ many sins. You want to know?
So, let us play fair and square, as they say. You show me yours, I’ll show you mine. You call me bastard; you call yourself bastard.
We are equals.
Instead of reading Urdu novels and the Quran in prison, Mohammed Afzal Guru ought to display some fire and ask some of the siyaasatdars to lay off.
Tomorrow, Rahul Mahajan, son of late BJP leader Pramod Mahajan, will sit in a protest rally, looking very committed and innocent, to press for the death sentence on Afzal Guru for his role in the Parliament attack case. "I feel Afzal should be hanged and to register my protest against those seeking pardon for him, I will sit on a dharna," he said.
Rahul has a case in court against him for a drug binge in which his father’s secretary died under mysterious circumstances, he was himself put in prison and is now out on bail and a few others (including a Kashmiri whose credentials are said to be iffy) were arrested.
Since the case is sub judice, how can he be given the right to protest in a political matter? "From the same venue, Mahatma Gandhi had given Quit India slogan in 1942 against the British. Similarly, we will be asking terrorists to leave India.”
Who is the ‘we’? If he is doing so as a voice of the party, then will the BJP please tell us what position he holds and that he has yet to prove his innocence? If the ‘we’ is the people, then who are the people? We need to know.
It is also so convenient bringing in Mahatma Gandhi. And it is very sweet of him to ‘ask’ terrorists to leave India. But what happens to the ghar ki murgis? Are home-grown local ‘boys’ not to be considered? They are Indian citizens, just like him. He should start with the Gujarat CM, since he is apna aadmi, then we can move to the fellows who indulged in yesterday’s shootout in Mumbai and killed two men, including one police informant. Then we go South, then East, then further North East, then North…
And then he might also like to deal with the fixers within his own party that shamelessly make deals with those they call terrorists.
* * *
The other politically-motivated guy is Dr. Farooq Abdullah. (He and Ghulam Nabi Azad must be banned from entering J&K.) Is this the way to fight for Afzal’s case in the manner in which he has been going about it? He said, “You want to hang him? Go ahead and hang him. But the consequences of hanging him must also be remembered. One of the consequences will be... we have paid the price of Maqbool Butt’s hanging by the judge who was shot in Kashmir. Those judges will need to be protected like anything.”
Fool. He should do what he is best at – go to London and play golf and return to the Valley only when he has to take film stars (the oh-so-conscious-of-my-social-responsibilities Ms. Shabana Azmi, if you please) pillion riding on his motorbike.
This just about suits him. He has not done a thing to solve the problems of the Kashmiris and happily slept with the NDA combine to "bring peace". Har-har…
By making such silly statements, he is impressing no one and impressing upon no one.
Judges have been shot at in courtrooms by goondas and the underworld too. And people in the public eye in controversial cases are always at risk. That is the reason our country has Z or is it “Zzzzz” security.
He also said the nation would go up in flames. This is the language Bal Thackeray uses all the time, and of course everyone just indulges him; some even feel he is right. Farooq Abdullah should find better inspiration for his dramabaazi.
* * *
Talking of drama, on Monday (Oct. 16) the local BJP unit in Rajkot organised a play, enacting the hanging of Mohammad Afzal Guru to highlight the party's protest against his clemency demand.
A former BJP MP said, “One, who killed nine persons in the Parliament attack, should be hanged without delay.”
How do they become MPs? Afzal killed no one. What he did is in the court papers, but on that day he fiddled around while Parliament was attacked, just like Modibhai did during the riots.